As arecurrent eventin Roman pedagogy and classical reading-culture to this very moment (these very moments), it pushes us to enactreligioas a modality of agent self, mobilised within the social imaginary of formative environment and temporality, and modelling a contribution to the formation of that sociality. In that company, the poem primes a cultural reading by framing theinterpretivityof its performance against all the other scenarios. Yet the poet has indeed set t/his tree off against the poetic wood that lines thecontinui montesofOdes I-III. Stunted notices regularly saw it off as ‘a traditional invocation’-just a coda and confirmation for 3.21-and it is securely penned into the Hellenistic dedicatory ‘Epigrammstypus’. Now scientists in Cambridge are developing pigs with human genes which could provide a limitless supply of organs for transplant.(Radio Times, 1st March 1995)Latin scholarship through the years did not exactly splash out on this pig's whisper of acarmen, 3.22.
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